材料提供者 Material Provider
本次數位典藏專題之錄音錄影資料，來自卑南族長輩的慷慨贈予，謹此致謝。
The audio and video recordings for this musical digital archive project were donated by the elders of the Pinuyumayan communities, to whom we express our sincere gratitude.
載體類型及數量 Type and Quantity
本次轉錄之錄音帶11卷、錄影帶4卷。
11 tapes and 4 video tapes.
典藏內容概述 Content Overview
本次所轉錄、典藏之資料，內容多為卑南族傳統歌謠、現代歌謠、歌謠教學、口述史訪談、日常言談、歲時祭儀及舞台錄影等。然錄音帶中，仍有少部分為其他內容，如空中英語教室、非族語相關課室教學之錄音。許多內容被合併在一卷錄音帶中。此外，本次收藏的錄音，包含阿美族的歌謠，可見阿美族歌謠對卑南社群生活的影響力。
The materials transcribed and archived in this collection primarily consist of traditional and modern Pinuyumayan songs, song instruction, oral history interviews, daily vernacular conversations, ritual ceremonies, and stage performing recordings. However, a small portion of the tapes also includes other content, such as recordings of online English classrooms and non-indigenous language lessons. Much of this content has been recorded into a single tape. Furthermore, the collection includes Amis songs, demonstrating the significant influence of Amis songs on the Pinuyumayan community.
卑南族之正式族名為 Pinuyumayan，以前用 Puyuma，但卑南社群認為 Puyuma 專指南王部落，因此將族名改為 Pinuyumayan。目前卑南族在臺東有十個部落：南王、寶桑、龍過脈、初鹿、阿里擺、下賓朗、泰安、利嘉、建和、知本。卑南族的部落在神話傳說及語言慣習上，分成兩個系統：竹生系及石生系。南王、寶桑兩個部落屬於竹生系，其餘部落屬於石生系。
Currently, there are ten Pinuyumayan communities in Taitung: Nanwang, Papulu, Danadanaw, Mulivulivuk, Aripay, Pinaski, Tamalrakaw, Likavung, Kasavakan, and Katratripulr. The Pinuyumayan are divided into two systems in terms of mythology and linguistic customs: the Bamboo-based system and the Stone-based system. The Nanwang and Papulu villages belong to the Bamboo-based system, while the remaining ones belong to the Stone-based system.
聆聽轉錄資料之內容後，判斷本次所藏錄音、錄影資料，其發生地點不限於下賓朗、泰安，而涉及其他部落，如南王、建和、利嘉等。歌唱及談話者，若錄音帶上有記載，則記錄於頁面中。如無，將待日後田野調查確認。
After listening to the transcribed materials, it was determined that the audio and video recordings in this collection did not originate solely in Pinaski and Tamalrakaw, but also involved other tribes such as Nanwang, Kasavakan, and Likavung. Singers and speakers, if recorded on the tapes, are noted on the page. If not, they will be confirmed through future field investigations.
錄音錄影所收錄之歌謠，古調吟唱可能使用於當時的歲時祭儀，如大獵祭、小米收穫祭、海祭等。其餘歌謠屬生活性歌謠，如經常於婦女工作團隊中歌唱的saraipan工作團隊歌。本批資料亦包含歌謠傳唱講習的紀錄。
The songs recorded in the audio and video recordings, with their ancient melodies, were likely used in ritual ceremonies of the time, such as the Hunting Ceremony, the Millet Harvest Festival, and the Sea Festival. The remaining songs are daily songs, such as the “saraipan” women’s work-team song. This batch of materials also includes records of the transmission and teaching of these songs.
錄音帶、錄影帶產製之年份，早至1978年（檳榔村口述史），晚至2011年（孫大川親屬口述史），主要集中於1978年至1998年之間。
The production years of the audio and video tapes range from as early as 1978 (oral history of Pinaski Village) to as late as 2011 (oral history of Dr. Sun’s relatives), mainly concentrated between 1978 and 1998.
卑南族八部十社分布如下圖：
Villages of Pinuyumayan:
Picture from: https://ihc.cip.gov.tw/EJournal/EJournalCat/618
透過本次典藏，確認了1970-1990年代的卑南族歲時祭儀，除了少部分的傳統吟唱patrilratrilraw之外，其餘歌舞時並無現場歌唱，而為播放錄音帶，人們跟著播放出來的音樂跳舞。而所播放的音樂，並不都是卑南族的音樂，根據耆老口述，有阿美族的音樂，而本次的錄音包含阿美族的現代灌錄的歌謠，也有祭典紀錄片提供了歌舞的聲音，側面支持了這個說法。
This collection confirms that during the Pinuyumayan people’s annual rituals from the 1970s to the 1990s, apart from a small portion of the traditional chanting of patrilratrilraw, the rest of the songs and dances did not involve live singing. Instead, recorded music was played, and people danced to the music. The music played was not all Pinuyumayan music; according to elders, Amis music was also included. The recordings in this collection include modern Amis songs, and documentary footage of the rituals provides audio of the songs and dances, indirectly supporting this account.
下賓朗、南王等部落流行鳥鳴之歌emaayaayam及工作團隊歌saraipan，在本次錄音中亦收有不少此類歌曲，並有不同的演唱版本。說明在1970-1990年代，這兩種歌謠有一定的活力，歌者可以自由變換歌詞。
The recording also includes many of the bird songs “’emaayaayam” and work team songs “saraipan” popular in communities such as Pinaski and Puyuma, and different versions of these songs. This shows that these two types of songs were quite popular between the 1970s and 1990s, and singers could freely change the lyrics.
言談部分，為流暢的下賓朗卑南語，可作為珍貴的語言分析及文化史材料。
The vernacular talk is in fluent Pinaski dialect, which can serve as valuable material for linguistic analysis and cultural history.
本次專題所轉錄整理之錄音錄影帶，雖非全宗材料，但能反映部分的當年卑南族的生活中的聲音。
The audio and video tapes transcribed and compiled in this project, although not complete materials, can reflect some of the sounds of the Pinuyumayan people’s lives in those days.